The Soul as Inseparable Entity from the Body

Aristotle basically believes that a consciousness is the basic or core essence of a spirit organism. The caprice of a automobile trunk or form without a someone is just unintelligible. sense is what makes a alimentation thing alive. Plants and animals that include man amaze dispositions. But Aristotle believes that every human body of living thing possessed a different kind of soul. Soul is simply defined by Aristotle as the expression or realization of a natural body by which he basically elaborate soul according to its functions (On the Soul).He brooks the idea that there is a strong connection in the midst of the psychological states of living organisms (their sense of logic, reason and physical manifestations as convergence of their thought processes) and physiological processes. Body and soul ar unified. The movements or the tuition of the soul is manifested through the body thus the soul is the substance that characterized the living body (Sachs 2001). The soul is inseparable from the body since it provides essential characters to it.However, Aristotle believes that every kind of living thing possesses a different version of soul. The nature of soul according to Aristotle depends on the type of organism and its position in the hierarchy. What makes a human being authentic to other living organisms is his ability to hold rational beliefs and to exercise reason. He classified life into different levels be thrust of the soul they possessed. Plants have the lowest level of soul, animals other than humans have a higher level of souls and humans possessed the highest level of soul having the force for reason.Both plants and animals obtain what they need for reproduction and growth but simply animals specifically man have a sense of touch or sensory, perception and cognitive abilities. The biological nature of human beings with their unique capacities to guess and feel is definitely a reward. Aristotle says We must maintain, further, that the soul is also the cause of the living body as the original source of local movement.The antecedent of locomotion is non found, however, in all living things. But flip of quality and change of quantity are also due to the soul. superstar is held to be a qualitative alteration, and cipher except what has soul in it is capable of sensation. The same holds of the quantitative changes which constitute growth and decay nothing grows or decays naturally except what feeds itself, and nothing feeds itself except what has a contribution of soul in it (Sachs 2001).Aristotle opposed the popular belief in doctrine that a soul is a separate entity that end exist unconstipated without a body. However, Aristotle believes that the soul moves the body. Sensation, locomotion, biological and at last physical development are caused by the soul. All the faculties of the soul are inseparable from the living body except our sense of reason, since reason will not die and fade. It has the susceptibi lity to live and facilitates even after death but not perception.When the living body dies, their biological and physical development and sensory faculties will eventually stop and obstruct. Aristotle in his views on soul basically believes that soul is not a separate entity but rather it is the actuality of the living body. Soul base not be immortal. When the living body dies the exercise or stave of soul also stops with the exception of reason of course, since reason can stand on his own even after the death.ReferenceOn the Soul. (2009). In Encyclopdia Britannica. Retrieved February 28, 2009, fromEncyclopdia Britannica Online http//www.britannica.com/EBchecked/topic/428826/On-the-SoulAristotle. Aristotles On the Soul And, On Memory and Recollection. Sachs (2001). kelvin Lion Press